The Madras Excessive Court docket dominated {that a} temple was a Buddhist web site. How will this have an effect on mosque-temple affairs?


In July, a single choose of the Madras Excessive Court docket ordered that the Thalaiveti Muniyappan temple in Tamil Nadu’s Salem district be faraway from the management of the Hindu Non secular and Charitable Endowments Division and handed over to the state’s Archaeological Division.

A court-ordered archaeological survey of the temple in 2017 concluded that an idol within the temple believed to be the Hindu deity Thalaivati ​​Muniappan was actually a statue of Buddha. Observing that “misidentification can’t be allowed to proceed”, the courtroom ordered that the idol’s “unique situation” be restored.

It mentioned permitting the Hindu Non secular and Charitable Endowments Division to deal with the idol as a Hindu deity can be towards the tenets of Buddhism.

The courtroom additionally requested the archeology division to place up a board contained in the property stating that the statue was of Buddha. Whereas the temple will nonetheless be open to all, the courtroom mentioned that “no worship or different ceremony” ought to be allowed on the Buddha picture.

Given the similarity of the case to pending mosque-temple disputes such because the Gyanvapi Masjid in Varanasi and the Shahi-Idgah Masjid in Mathura, many have requested whether or not this choice will have an effect on these instances.

Nonetheless, authorized specialists imagine that the case earlier than the Madras Excessive Court docket was determined by mistake. It’s not associated to the regulation of changing non secular locations – the Locations of Worship Act, 1991 – and, due to this fact, could not have retrospective worth for future issues.

After a survey the police stationed on the Gyanvapi Mosque on the Hindu facet claimed {that a} Shivling of the Hindu god Shiva was discovered contained in the mosque. Credit: PTI

petitioner’s declare

The matter was introduced earlier than the Madras Excessive Court docket in 2011 by P Ranganathan, the Salem district organizer of the Buddhist Society of India. Components of the statue within the Thalaivatti Muniyappan temple, resembling its ear lobes and posture, indicated that it was a Buddha statue. He claimed that “the idol was reworked right into a Hindu deity, suppressing its true identification”. He mentioned that the land data of the village present that the temple land was earlier owned by the Buddha Belief.

Ranganathan claimed that individuals with “vested pursuits” had been attempting to “set up different Hindu deities within the mentioned temple” and had been additionally attempting to maneuver “the idol of Lord Buddha”.

He requested the state archeology division to determine the true nature of the idol and hand over the complete place to a Buddhist belief.

The Hindu Non secular and Charitable Endowments Division submitted that it had managed the temple for “greater than 70 years” and that Hindus have been worshiping the deity “for over 100 years”. It requested the courtroom to dismiss the case with exemplary value, claiming that it was filed to undermine communal concord.

archaeological report

The excessive courtroom in November 2017 ordered the state’s archeology division to examine the positioning and file a report. After being inspected in July 2021, officers mentioned the statue “exhibits many signs”. [great traits] of Buddha”. occurred.

Based mostly on the archaeological report, the courtroom rejected the arguments of the defendants and took management of the temple from the Hindu Non secular and Charitable Endowments Division.

The decision has angered Hindutva supporters

implications of the case

The case define mirrors different controversies, together with claims that the websites the place mosques stand had been as soon as occupied by Hindu temples. In lots of of those instances, an archaeological survey has been sought to determine the true nature of the positioning and that the place of worship ought to be given to “native worshippers”.

However authorized specialists say that this judgment of the Madras Excessive Court docket can’t be utilized to different disputes because it lacks ample logic and utility of the regulation. Former Chief Justice of Allahabad Excessive Court docket Govind Mathur mentioned that the Madras Excessive Court docket had failed to look at lots of the points which it ought to have been. “So, that is clearly fallacious on the face of it,” he mentioned.

He mentioned the matter ought to have been determined by a civil courtroom, as there have been evidence-based claims on whether or not the character of the shrine had been modified. “Even assuming that there have been distinctive circumstances” [and the High Court looked into the matter]The courtroom ought to have invited objections [archaeological] Committee report,” he mentioned. “However by the order, it doesn’t seem that they’ve invited objections.”

After this, the courtroom determined the matter solely on the premise of the report of the Archaeological Division with out assigning any cause. “It’s a talking choice with none evaluation or enforcement of the regulation,” he mentioned.

In consequence, he mentioned, it might not apply to future instances. “There isn’t any precedent in these selections the place regulation and causes will not be mentioned,” Mathur mentioned. “These are known as ‘per incurium’ which implies to run towards the regulation.”

The Locations of Worship Act was enacted towards the backdrop of the Babri Masjid demolition motion to make sure that comparable non secular controversies don’t erupt in future. credit score: Douglas E.Curran/AFP

locations of worship act

Aside from these bigger questions, there’s a particular cause why the judgment could not apply to disputes over pending non secular locations: the judgment doesn’t talk about the Locations of Worship Act, 1991 in any respect. The regulation was enacted within the backdrop of the Babri Masjid demolition motion to make sure that comparable non secular disputes don’t erupt in future.

Part 4 of the regulation states that the “non secular character of the place of worship” as current on August 15, 1947, “shall stay the identical”. It additionally prohibits authorized proceedings initiated to change the non secular nature of a spot current on the time of independence.

The proceedings of the Gyanvapi Masjid and Shahi Idgah Masjid instances have been challenged on the premise of this regulation.

Nonetheless, within the Salem dispute, the legal professionals of each the events instructed scroll.in That he had not introduced the Locations of Worship Act, 1991. Even the choose didn’t increase questions concerning the regulation. Selections and paperwork filed by each events, reviewed scroll.inDo not even point out this regulation.

An image of the Krishna temple in Mathura and the royal Idgah subsequent to it. credit score: Shri Krishna Jamna Sthana/Fb

Authorized specialists mentioned that is shocking. “The matter was finally to find out the non secular nature of a spot and if it may be restored,” mentioned senior Delhi advocate Nitya Ramakrishnan. “Each on the time of submitting the petition and when the judgment was delivered, the one relevant regulation was the Locations of Worship Act.”

Regardless that the events had not talked about the regulation, “the choose ought to have requested the events what’s the relevant regulation on this case”, she mentioned.

Additional, Mathur argued that “the courtroom wants to look at the dates when the change in non secular nature came about”. This was necessary, he mentioned, as a result of the date of conversion was necessary: this argument can be legitimate provided that it occurred after 1947.

Ramakrishnan mentioned, because the courtroom didn’t think about some extent of regulation that’s important in comparable disputes, “it might don’t have any precedent worth in these instances”, Ramakrishnan mentioned.

The longer term course of the case stays unsure. “Perhaps within the attraction, the division could enter the grounds, during which different facets” [such as the Places of Worship Act] Shall be thought-about,” mentioned advocate S Yashwant, representing the Hindu Non secular and Charitable Endowments Division. Nonetheless, he had not obtained a path whether or not the division would problem the choice.

Learn additionally:

From Babri to Gyanvapi, how India’s courts have helped bolster Hindutva claims on mosques

Why UP Court docket’s order to ASI to survey Kashi-Gyanvapi mosque advanced is legally baseless

Evaluation: Can Gyanvapi Masjid’s ASI survey exempt it from the Place of Worship Act?





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